Rock art redux

October 25, 2010

Apologies for the very long silence. Life has been extremely hectic, due in no small part to my being overwhelmed with climate change consultancy work – a sign that, despite the best efforts of various nefarious interests, the world is still taking this issue very seriously indeed (although not seriously enough to do much about it beyond talking and holding meetings that simply add to the atmospheric carbon budget). More on that topic later, at some point. In the meantime, the Western Sahara work is ticking along, and we’ll be looking for volunteers for a season of fieldwork in October/November 2011, all being well.

And so to the main topic of this post, which is a request I received yesterday to appear on the BBC World Service’s Newshour programme, to talk about Saharan rock art. This request was precipitated by a story in Algerian journal Ennahar, about a meeting in Smaara, in occupied Western Sahara, aimed at addressing the problem of the looting and destruction of Saharan rock art. The meeting included the Trust for African Rock Art (TARA), and Malika Hachid, a big name in Algerian archaeology and cultural heritage, so had at least a modicum of respectability. However, one presumes that an international meeting held in Moroccan-occupied territory must have been organised through collaboration with the occupying Moroccan powers-that-be. Given the well documented abuse of rock art in the Polisario-controlled areas of Western Sahara and the subsequent publicity, perhaps this is another attempt by Morocco to take ownership of the issue. Perhaps not. A quick web search reveals no information about the meeting other that the Ennahar story. Any information on the meeting, or coverage of it, from those in the know is very welcome here.

In the end, the nature of the Smaara meeting wasn’t relevant to my 3 minutes on the BBC. After seeing the Ennahar story as an entry point for talking about Saharan rock art, the Newshour team became fascinated with the vandalism of rock art sites in Western Sahara by MINURSO peacekeepers, that was highlighted in 2007 and 2008, and asked me about that. So the piece essentially became a “news” story about something that happened some 3 years ago, and which received widespread media coverage in early 2008. Prior to the interview I told the BBC that the vandalised sites had actually been restored (more on that below), and sent them links to earlier coverage, but they still ran with the old (and now out of date) “UN peacekeepers vandalise ancient art” story. It was enough to make me feel almost sorry for MINURSO, who were being dragged through the mud again on this topic, when they’d done their best to address the idiotic actions of some of their officers some time ago. I attempted to salvage the interview and do justice to the facts by pointing out that this “bad news” story had become a sort of “good news” story with the restoration, but the original Smaara meeting wasn’t mentioned, and the whole experience was somewhat bizarre. It must have seemed like an odd story to the listeners, although it was right at the end of the broadcast, in the slot that other programmes often reserve for amusing stories about animals. At least it was an opportunity to highlight the wider issues of the Western Sahara conflict and threats to cultural heritage.

Much more interesting than my participation in BBC interviews about old news is what ultimately transpired as a result of the highlighting of the vandalism of prehistoric rock art sites by MINURSO personnel. As those of you who’ve read my earlier posts on this topic will know, MINURSO undertook to ensure that such wanton, destructive stupidity didn’t recur, and to restore the damaged sites to their original condition, or as near as possible, if that proved to be feasible. MINURSO’s responses to the vandalism are briefly summarised in its 2008, 2009 and 2010 reports to the UN Secretary General, the last of which claims that restoration of the sites was carried out in February 2010.

Unfortunately, I haven’t had a chance to visit Lajuad, where the most dramatic damage was perpetrated, since 2007, when we first saw the vandalism, so I can’t comment on how complete or successful the restoration has been at this site. However, I can verify that the graffiti at the other heavily damaged site, at Rekeiz Lemgassem, has been removed, and that whoever carried out the restoration appears to have done a decent job, although this is based on a superficial impression formed during a brief visit rather than any systematic or expert assessment, and restoration to the aesthetic status quo ante was obviously impossible. (A visit in 2008 indicated some rather inexpert attempts to “rub out” some of the evidence prior to any formal restoration, and the logical, although unproven, conclusion is that this was done by MINURSO personnel trying to cover their, or somebody else’s, tracks).

Nonetheless, the circumstances of the restoration remain somewhat murky. I visited Rekeiz Lemgassem in October 2009, and the site had been fully restored then – some time before February 2010, when MINURSO claim the restoration was carried out. During my visit to the Free Zone in October 2009 I spoke with MINURSO, the Polisario, and colleagues involved in the restoration process. No-one, including MINURSO, was prepared to take credit for the restoration at Rekeiz Lemgassem. MINURSO said they hadn’t done it, while the Polisario claimed that MINURSO had already carried out the restoration unilaterally – i.e. without any consultation with the Polisario. The Polisario representatives I spoke with seemed quite put out by what they claimed was a lack of coordination and consultation with them on the part of MINURSO.

I’m still not quite sure what to make of the whole process, which remains extremely opaque as far as I’m concerned. However, given the fraught politics of the region, I suspect that MINURSO felt themselves unable to cooperate openly with the Polisario, for fear of upsetting Morocco (which refuses to recognise that the Free Zone, where the vandalism took place, is controlled by the Polisario, preferring instead to pretend that the Polisario-controlled areas are a neutral “buffer zone” or even part of Moroccan territory, rather than the de facto territory of a nascent Sahrawi state, which is closer to the truth). In order to stop the Moroccans making a(nother) petulant fuss about the whole affair, MINURSO would have needed to appear to be carrying out the restoration on their own (and not colluding with the Polisario), and would have felt that they needed to keep their distance from the Polisario throughout. The Polisario no doubt wanted to have a greater say in the restoration process – they have, after all, declared the area that includes the Rekeiz Lemgassem site a national archaeological park. So, the Polisario’s nose is out of joint here, and they are complaining about MINURSO’s “unilateral” actions on what they see as their territory. I’m sure there was some liaison, but this probably was more about MINURSO informing the Polisario of their actions than about MINURSO getting the Polisario involved (although the impression my Polisario contacts gave me was that such consultation was minimal to the point of vanishing). MINURSO are just trying to clean up after the stupid mess left by some of their ignorant, bone-headed officers, and are, as usual, more concerned with keeping the Moroccan wolves at bay than they are about upsetting the Polisario.

The overarching issue here is, as usual, Morocco’s tendency to sabotage any process that might have an outcome that isn’t entirely to its own perceived advantage. Given Morocco’s apparent sabotaging of MINURSO’s attempts to engage UNESCO in the restoration process (no assistance from UNESCO was forthcoming other than the name of a restoration specialist that MINURSO had already obtained from the University of Girona), it’s understandable that MINURSO wanted to do the restoration as quietly as possible. It’s also understandable that the Polisario are annoyed at being marginalised in the process. As usual, it’s all about keeping Rabat happy and ensuring that the number of toys thrown out of the Moroccan pram is minimal.

Nonetheless, at least the mess appears to have been cleared up, and that’s something.

Rekeiz Lemgassem, Example 1: December 2008
RKL 1 2009
Rekeiz Lemgassem, Example 1: October 2009
Rekeiz Lemgassem, Example 2: December 2008
Rekeiz Lemgassem, Example 2: October 2009

Rock Art Update II

December 17, 2008
Rekeiz Lemgassem Archaeological Park

Rekeiz Lemgassem Archaeological Park (Polisario sign)

On my recent trip to Tifariti (in the Polisario-controlled “Free Zone” of Western Sahara), I made an excursion to Rekeiz Lemgassem, one of the rock art sites that has suffered significant damage as a result of vandalism by foreign visitors, local people, and UN staff from the MINURSO peacekeeping mission (1). Things had changed since I last visited the site in late 2006, before the furore over vandalism by MINURSO personnel erupted. As a result of this scandal MINURSO had erected signs at  Lajuad and Rekeiz Lemgassem, the two sites where damage has been most extensive (see an earlier post). What was new this time was the presence of a Polisario checkpoint at the approach to the Rekeiz Lemgassem, in order to control access to the site. Anyone visiting the rock art here must now obtain a permit from Tifariti in advance, and must be accompanied around the site by a guide.

These practical measures to protect the site – put in place by the Polisario government – are complemented by more symbolic measures, namely the declaration of the area around Rekeiz Lemgassem as an archaeological park and promises to protect the site in law, as stated on the sign pictured above, which was erected on the day of my visit near to the MINURSO sign which was put in place earlier in the year. What this means in practice is debatable – the practical steps of controlling access and preventing people from wanderning around by themselves are likely to have the biggest impact. I suspect that the Polisario sign is at least in part a response to the MINURSO sign, which was put up unilaterally (MINURSO have to tread carefully and can not be seen to endorse the Polisario as any kind of “official” governing authority, so joint declarations with the Polisario as the government of the Sahrawi Arab Democratic Republic are out) (2). Presumably this is an attempt by Polisario to take the initiative and declare and/or demonstrate ownership over the cultural heritage of the Free Zone.

Politically-motivated or not, any measures on the part of Polisario to protect archaeological sites and to take responsibility for the preservation of cultural heritage can only be welcomed. One thing that became clear during my time in Tifariti and at the cultural festival in Auserd is that the scandal over the MINURSO vandalism was big news, and did a lot to raise awareness of Western Sahara’s incredibly rich prehistoric archaeology among the Sahrawi in the camps. People who might not have given any previous thought to the issue of archaeological heritage were angry about the actions of MINURSO personnel, and this appears to have stimulated a wider sense of ownership over the territory’s prehistoric heritage. This may be the point at which prehistoric archaeology becomes important in the Sahrawi’s national self-image, and we might be seeing the beginning of a process in which archaeology plays a role in national identity, and nationalism generally, as has happened in so many other countries.

Archaeologists may ask themselves whether this is a welcome development. Archaeology and politics do not always mix well, particularly from the point of view of academic research. However, archaeology and politics have a tendency to become enmeshed with one another despite the best efforts of archaeologists, and the chances that archaeology can remain untouched by politics in such a contested territory as Western Sahara are, well, nil. That is, unless those of us doing the research keep it secret and withhold all our findings from the Sahrawi, which in itself would be unethical, not to mention impractical.

The main challenge now is to avoid the politicisation of the interpretation of the archaeological record. So far this hasn’t been a problem – the Polisario know that they can make political capital out of the archaeology, and are manifestly doing so as the above actions illustrate. However, so far there is no indication that they see archaeology as a means of illustrating historical “rights” to land, which is the point at which a certain substance usually tends to hit the fan.

So far, so good. It appears that for the archaeological heritage to be protected it must demonstrate its relevance to today’s concerns – protection in exchange for publicity value and potential to demonstrate stewardship over heritage and, by extension, territory. As long as archaeologists are free to ask their own research questions and develop their own interpretations of the the archaeological record, this should be a deal we can live with.

(1) For an inventory of damage to rock art sites in the Free Zone cause by staff from the MINURSO peacekeeping mission you can download this PowerPoint presentation (in pdf format, 15 Mb), prepared by Nick Brooks and Joaquim Soler i Subils.

(2) Last I heard, MINURSO was looking into the possibility of removing the graffiti at Lajuad. As far as I know they are still pursuing this via negotiations with arcaheologists from the University of Girona and external experts (they have been talking to my colleage Joaquim Soler), but no further details are available at present. The main issue here is likely to be who pays for any such work, and which agencies are involved in implementation of any clean-up.

For more discussion of cultural heritage and its relationship to the Western Sahara conflict, see Cultural Heritage and Conflict: The Threatened Archaeology of Western Sahara, by Nick Brooks, in The Journal of North African Studies (pdf file, 3.1 Mb).

For more information on the work of the Western Sahara Project (archaeological and palaeo-environmental research), see the Project website.


Rock art update

October 6, 2008

While I’m on the subject of the UN (see previous post), it’s about time I provided you with an update on the vandalised rock art (see also the posts in the “Vandalised rock art” category to the right).

MINURSO have continued to be cooperative, and have been liaising with my Catalan colleagues (who specialise in the rock art and who have worked extensively at the sites in question) regarding possible restoration. Sometime roundabout now an expert in restoring damaged rock art sites should be assessing the possibility of rehabilitating the sites (at Lajuad and possibly at Rekeiz). Of course it may not be possible – any further intervention may just cause more damage. But we will have to wait and see – more news as I get it.

UNESCO are maintaining a stoney silence, and never responded to my enquiries. So I can only assume that they have well and truly bowed to Moroccan pressure and are placing politics above heritage, as previously argued. Tut tut – shame on you UNESCO.


Cultural heritage plays second fiddle to politics at UNESCO

June 23, 2008

A while back I wrote that UNESCO might be involved in evaluating and restoring archaeological sites vandalised by MINURSO peacekeeping personnel in the Polisario-controlled “Free Zone” of Western Sahara, and promised an update on this matter in due course. Well, a due course has been run, so here’s the update.

After my initial complaint to MINURSO about the vandalism, and following coverage of the destruction in the Times newspaper and elsewhere, MINURSO undertook to address the bad behaviour of some of its staff. It has to be said that the MINURSO leadership took the issue seriously, and implemented at least some measures to try to prevent similar vandalism occurring in the future. The precise nature of these measures could still do with some clarification, although they did include the erection of signs at archaeological sites warning MINURSO staff to respect the cultural heritage of the region, under pain of military discipline.

One of the matters that I and colleagues discussed with MINURSO was the possible rehabilitation of vandalised rock art sites, involving the removal of existing MINURSO graffiti if this proved to be feasible (and this may turn out to be impossible without causing further damage to the sites). An obvious place to turn was UNESCO, the UN organisation responsible for science, education and culture, which has designated a number of historical sites around the globe as World Heritage Sites.

I was always somewhat sceptical of the prospects of getting UNESCO involved in the rehabilitation of damaged archaeological sites in the Polisario-controlled areas of Western Sahara, given the presence of eight UNESCO-listed World Heritage Sites in Morocco (not to mention UNESCO’s self-declared “close relationship” with the government of Morocco – Note on 12.02.09: this wording has now been removed from the UNESCO Morocco page), and the UN’s reluctance to engage with governments that are not universally recognised and which are not members of the UN (e.g. the Polisario, which is still fighting for recognition as the legitimate government of an independent Sahara, with heavy opposition from Morocco and its allies).

I was taken to task for my scepticism by a number of people who didn’t see what the problem was. After all, the conflict in Western Sahara is a political matter, and UNESCO is interested in preserving world heritage for all of humanity, a noble cause that should transcend politics. So why should UNESCO do anything but jump at the chance to help protect the unique, spectacular and threatened heritage of this little known region?

I’m sorry to say my scepticism seems to have been justified. MINURSO approached UNESCO for advice and assistance with the assessment and restoration of the sites in question. UNESCO’s eventual response was to provide MINURSO with a list of independent experts who might be able to assess and restore the sites. At least some of these experts had already been identified by my Spanish colleagues, who have been conducting the bulk of the research work into the rock art sites which were the targets of the vandalism. It was clear that UNESCO would have no direct involvement in any rehabilitation efforts.

As I wrote earlier, Morocco became quite exercised about the vandalism story, and over UNESCO’s role in particular. It was reported in the Moroccan daily l’Opinion on 5 February 2008 that UNESCO was moving to evaluate damage to sites in the Polisario-controlled zone of Western Sahara without bothering to consult Morocco. Obviously this was, to the Moroccans, an unconscionable violation of their self-declared sovereignty over this region in which they have no presence (1).

On 6 February 2008 UNESCO issued a statement (2) emphasising that its involvement in this matter consisted of the provision of a list of experts who could be consulted by MINURSO, and some vaguely defined assistance with information and publicity campaigns aimed at MINURSO personnel. The message was clear – UNESCO would give some low-level advice to MINURSO, but would not be involved directly in any assessment or restoration of the sites in question. In other words, it would not be treading on Morocco’s toes.

This statement was gleefully seized upon by the Moroccan press, which went on to report on 7 February that UNESCO had promised Morocco that it would not undertake any assessment of these sites without first obtaining permission to do so from the Moroccan government. Furthermore, it was reported that UNESCO had emphasised that it had no links with, and did not recognise, the Polisario.

These claims by the Moroccan media were widely dismissed as propaganda by a number of people who had been following the story (via personal communication). However, to my knowledge UNESCO did not issue any statement clarifying or refuting these claims by the Moroccan press (I am happy to be corrected on this, but have not been able to find any such statement). As far as I can tell, that seems to have been that – I’ve had no news of any further developments on the UNESCO front.

It seems that UNESCO was more concerned with a Moroccan panic about it getting involved in the preservation of cultural heritage in areas Morocco claims but does not control, than it was with press statements implying that the organisation was prepared to favour one side in a dispute over territory whose status is yet to be determined.

It is inconceivable that Morocco would not exert diplomatic pressure on UNESCO behind the scenes in this matter. UNESCO are certainly doing what Morocco wants, insofar as they are refusing to get involved in the assessment of damage done to valuable archaeological sites by another UN agency, or in efforts to rehabilitate these sites. We don’t know what undertakings UNESCO did or didn’t give the Moroccans, but the organisation is certainly acting in accordance with Morocco’s demands and wishes in this matter. I strongly suspect that UNESCO caved in to Moroccan pressure, meaning that a UN agency tasked with preserving world heritage sites is effectively taking sides in a political and military conflict, in a way that undermines efforts to preserve unique, important and threatened world heritage dating from prehistoric times.

Of course I wanted to hear UNESCO’s side of the story, so I emailed them. The email went to UNESCO HQ in New York (newyork@unesco.org) and to UNESCO’s Bureau of Public Information (bpi@unesco.org). That was on 26 February. Four months on I am yet to receive a reply. Given that I direct an archaeological research project in the region in question, that I’m the one who broke the story about the vandalism, that I have been discussing this matter constructively with MINURSO, and that I work regularly with UN agencies (so I’m far from being a UN hater), you’d think they might have wanted to talk to me. But, apparently, they don’t.

(1) The vandalism as recorded by our team and publicised in the world’s media took place in the Polisario-controlled “Free Zone” zone, in which there is no Moroccan presence. Parts of the Free Zone were occupied by Morocco during the war, before being abandoned or recaptured by the Polisario. Other parts of the Free Zone have never been occupied by Morocco. There is no access to the Free Zone from the Moroccan-controlled areas, except for UN personnel.

(2) This statement, and reproductions of the relevant articles from the Moroccan media, are collected in the 7 February MINURSO Press Review (click here to download – most of the relevant material is in French).


Well, it’s a start

February 26, 2008

rekeiz_sign2.jpg

(Photo courtesy of MINURSO: click for larger image)

MINURSO have responded (fairly promptly, it has to be said) to the complaints and associated publicity about the defacing of archaeological sites by their peacekeeping personal. The results can be seen in the above photo, which shows a sign erected at the heavily damaged (by MINURSO and other graffiti) rock painting site of Rekeiz Lemgassem, in the Northern Sector of the Free Zone of Western Sahara, near Tifariti. Apparently another sign is being erected “at Aguanit” – presumably actually at Lajuad, where the worst examples of graffiti were noted by the Polisario in summer 2007, and then by a research team working with the Western Sahara Project (headed by yours truly) in winter 2007.

It remains to be seen whether these signs will have the desired effect. They will at least remove the excuse of ignorance or general thoughtlessness and, in combination with the negative publicity that previous acts of vandalism have attracted, should make people (particularly MINURSO personnel) think twice before advertising their personal details in six-foot high spray-painted letters on rock faces of archaeological and cultural significance.

The signs are only a start. More needs to be done in the region to foster respect for the cultural heritage of this fascinating and little-known (to the outside world at least) part of the Sahara. Codes of conduct need to be developed, disseminated , understood and acted on, and the discipline threatened in the signs needs to be enforced if future offences are committed by UN peacekeepers.

The issue of the existing graffiti also needs to be addressed. Assessments need to be carried out to see if it can be safely removed, without damaging the rock art underneath (and this may not be possible). If this is feasible, the work will be time consuming and costly. The issues of who pays for, and who carries out any restoration is yet to be resolved. Initial suggestions were that UNESCO might handle, and fund, the restoration. However, UNESCO is being remarkably quiet. The reason might be found in this article in the Moroccan journal l’Opionion, which states that UNESCO has emphasised to Morocco that it does not recognise the Polisario’s authority in the Free Zone, and that UNESCO has promised to seek permission from Morocco before undertaking any restoration work in the Free Zone – for example at Lajuad, where it’s assistance is most needed.

So, UNESCO has apparently promised to seek permission from Morocco to work in an area outside of Moroccan control, in which Morocco has no presence, and which is governed by a political authority completely independent of Morocco. If this is true, UNESCO is colluding with an occupying power in an attempt by the latter to influence activity in an area it covets but does not control, effectively extending the reach of its occupation. Given that the official UN position on the Western Sahara conflict is one of studied neutrality, any such collusion by a UN body with Morocco would be unfortunate. Of course this may be the usual Moroccan propaganda, and may not bear any relation to reality. Morocco has certainly tried its best to take ownership of this issue, as it can’t bear the fact that a story about Western Sahara that focuses on the areas outside of its control has had so much international coverage. It is extremely likely (almost certain in fact) that Morocco has been lobbying UNESCO behind the scenes in order to prevent it operating in the Polisario-controlled areas (1). What is unknown at present is how UNESCO has responded to this inevitable pressure. However, it is worth noting the following, taken from the UNESCO website:

“Morocco maintains a close relationship with UNESCO…… the UNESCO Office Rabat is a cluster office representing UNESCO in Algeria, the Libyan Arab Jamahiriya, Mauritania, Morocco and Tunisia…. Morocco has eight sites inscribed on the UNESCO World Heritage List….”

It may well be that UNESCO’s “close relationship” with Morocco means that UNESCO will be reluctant to upset the Moroccan authorities for the sake of preserving archaeological sites in a disputed territory in which it has no existing interests.

I hope to have more news on the UNESCO front soon – I’ve emailed them asking if they could clarify the situation and explain their position. Watch this space.

(1) Morocco tries its best to prevent any foreign activity in the Polisario controlled zone (or “Free Zone”) in order to maintain the fiction that this is actually a demilitarized “buffer zone”, and not an independent region within Western Sahara that Morocco has not managed to acquire, run by a government (the Polisario) with which Morocco is competing for sovereignty over Western Sahara.


Between a spray-painted rock and a hard place

February 5, 2008

It’s difficult to talk about the archaeology of Western Sahara without politics rearing its head sooner or later. For me this usually takes the form of having to explain where Western Sahara is, and that it is a distinct entity that takes the form of a disputed, non-self governing territory, rather than simply a vaguely defined area somewhere in northwest Africa. People usually think I mean I’m working somewhere in Mauritania, Algeria or (eek) Morocco. Once I’ve explained the geography the conversation inevitably turns to the conflict and the partition of the territory between the Moroccan occupied areas and the Polisario-controlled “Free Zone”.

Now I don’t keep my sympathies for the Sahrawi independence cause secret. And I challenge anyone to spend time in the Free Zone with the displaced and politically marginalised Sahrawi without developing some sympathy for their aspirations to an independent state. But politics is politics, and science is science, and we must work hard to keep them as separate as possible in order that the former does not contaminate the latter. In fact this should be pretty easy when the science is dealing with environmental and social changes thousands of years ago, and the politics deals with a contemporary conflict. There is no mileage in using the archaeology of millennia past to say anything about the current political situation, or who has a right to be where.

Nonetheless, the management of archaeological sites must be carried out in existing political contexts, and politics does impinge on the activities of researchers and those concerned with the preservation of cultural heritage. It now appears that the politics of the Western Sahara conflict may present a diplomatic obstacle to the rehabilitation and preservation of archaeological sites damaged by personnel from the UN observer force in Western Sahara (known by its acronym MINURSO), as I will elaborate below.

The vandalism of archaeological sites in Western Sahara clearly warrants some action, in the form of measures to protect sites from future damage, and the rehabilitation of sites that have already been damaged where this is possible. All actors in the region should be cooperating to ensure that the cultural heritage is preserved. MINURSO has a duty to care for it, and Morocco and the Polisario both claim it. There really shouldn’t be too much to argue about (apart perhaps from who pays, which always generates some disagreement).

MINURSO have been very positive about taking action against the perpetrators, cooperating with the rehabilitation of the sites if this turns out to be feasible, and doing their best to ensure that this sort of thing does not happen in the future. Whether action is effective remains to be seen, but the important thing is that the MINURSO leadership is taking the issue very seriously, and seems to be responding constructively to the approach that those of us working in the region have been taking. This is one of constructive engagement coupled with continuing pressure, the idea being to create a climate in which the vandalism of rock art sites is seen as unacceptable by those who might be tempted to perpetrate it, while offering cooperaton to MINURSO in order to help them take sensible actions to protect the archaeology. Julian Harston, the civilian head of MINURSO and the UN Secretary General’s special representative in the region, has pledged to take additional actions to rehabilitate and protect the sites, and has apologised for the damage already done.

So far, so good, you might think. But not everyone approves of MINURSO’s apologetic stance. The Association Sahara Marocain (ASM), a pro-Moroccan, anti-Polisario group based in Casablanca which promotes Morocco’s self-declared “rights” to Western Sahara, has taken great exception to the fact that Mr Harston apologised to some Polisario representatives for the actions of MINURSO staff, after the Polisario representatives had taken up the issue of MINURSO graffiti over prehistoric rock art with him. In fact, ASM has demanded that Mr Harston apologise for the apology. AFP describes ASM’s tantrum as part of a wider “diplomatic incident, and reports that:

“ASM chief Reda Daoujni warned that if an apology was not offered to his group, it would call for a rally outside the Minurso offices in Western Saharaand in Rabat to protest Harston’s “blatant pro-separatist stance.”"

ASM claims to be supporting Morocco’s “territorial integrity”, but does not seem to be bothered about vandalism to the important archaeological sites which would, if it had its way, represent an important element of Morocco’s cultural heritage. Instead, the organisation is concerned only with using cultural heritage as a political football and, to mix my metaphors, a stick to beat MINURSO with when it behaves in a way that isn’t convenient for Morocco. I guess this tells us something about ASM and its priorities.

MINURSO haven’t commented on this latest twist to the story, but they do seem to have identified the complaint from ASM as a potential problem. Any measures to protect archaeological sites will require some kind of coordination with the authorities on the ground, and in the areas housing the damaged sites the authority in question is the Polisario. Anything that prevents MINURSO from cooperating with the Polisario on the issue of protection for archaeological sites is likely to have a detrimental effect on efforts to protect the cultural heritage – any such efforts will need to have the support of all the relevant local “stakeholders”.

Having taken MINURSO to task over the actions of some of its personnel, I feel that I should stick up for them, at least on this issue. The MINURSO leadership is at least trying to right the wrongs committed by some of the UN personnel for which it is responsible, and is taking a lot of flack over this issue at present (albeit not without good reason). Julian Harston and his colleagues seem to be genuinely appalled by the actions of some of the MINURSO observer force, and I for one believe that they are serious about making amends and establishing measures to prevent future vandalism. It would be a real pity if their apparently genuine desire to take meaningful action to restore and protect vulnerable archaeological sites was scuppered by the politicking of the pro-occupation lobby.

So what lies behind ASM’s complaint? For one, they (and by inference, the Moroccan authorities) interpret the MINURSO apology to the Polisario as some sort of recognition of Polisario’s legitimacy, and this makes them mad. Never mind that Morocco has no presence in the areas of Western Sahara in which the damage has been recorded, or the fact that these areas are firmly under the control of the Polisario. Never mind the fact that the Polisario are the political representatives of the Sahrawi who inhabit and use these areas, and who endow the damaged sites with historical, cultural and even magical significance. Given this context, it would seem churlish and antagonisitic of Mr Harston not to apologise to representatives of the Polisario when they raised the issue of MINURSO vandalism with him, personally, during the talks at Manhasset. If he is sorry about the actions of MINURSO personnel, why should his apology exclude the authorities in the region in which these actions were carried out? Of course at the bottom of all this lies the fact that Morocco’s claim to Western Sahara is not officially recognised by any government (despite the pro-occupation stance of countries such as France and the US), while the Polisario is recognised as the legitimate government of Western Sahara by around 50 countries (the number changes as countries alternately cave into Moroccan pressure or decide to oppose what they see as Moroccan colonialism). No wonder Morocco is so sensitive and desperate to keep the spotlight away from the reality of an unresolved partition.

ASM’s complaint has deeper roots though. One of the results of the coverage (e.g. 1, 2) of the vandalism is that people are getting to hear about Western Sahara. Crucially, this is a story about Western Sahara that doesn’t mention Morocco, giving the lie to Morocco’s claims to have control or sovereignty over the entire territory. People might realise that this story is rooted in events that occurred in the Free Zone, and come to realise that, rather than being under Moroccan control, Western Sahara is actually partitioned between a Moroccan occupied zone and a Polisario-controlled zone. The reality of partition makes Morocco’s “Autonomy Plan” look like a less durable solution to the Western Sahara conflict, given that the plan does not address the status of the Polisario-controlled or Free Zone, or the status of the 160,000 thousand Sahrawi refugees displaced by Morocco’s occupation and now living in camps in the Algerian desert. Any coverage of events in the Free Zone reveals the inconvenient truth that Morocco’s occupation is not simply a done deal waiting for international endorsement. Such coverage exposes as a fantasy Morocco’s claims of sovereignty, as well as its claims that its occupation of Western Sahara is a stabilising influence in this part of the Sahara. Unresolved partitions of disputed territories and the existence of large numbers of refugees in neighbouring countries is not, as far as my reading of history indicates, conducive to political stability.

Morocco has been quick to try and assert its “ownership” of this story, with the Moroccan director of national heritage condemning the actions of MINURSO personnel in “the demilitarised zone” (i.e. the Polisario controlled zone, in which Morocco has no presence and over which it has no influence). More worryingly, according to accounts heard by this blogger from reliable sources, it appears that Morocco is exerting behind-the scenes pressure on UNESCO to seek Moroccan permission before getting involved in any efforts to clean up existing damage or to prevent future damage to archaeological sites (UNESCO have been approached by Spanish researchers hoping to engage them in the preservation of cultural heritage in Western Sahara). If it is not careful, UNESCO could end up apparently endorsing Morocco’s occupation, if it does indeed seek “permission” from Morocco to work in the areas in which damage to archaeological sites has been recorded. This would cause another diplomatic incident, with UNESCO coming under fire for seeking Moroccan permission to work in an area that is not part of Morocco, in which Morocco has no presence, and which is governed by a non-Moroccan political authority (the Polisario) which is recognised as the legitimate government of the territory in question by dozens of countries. Given the potential for diplomatic upset, the most likely outcome is that UNESCO will be scared off, and its considerable expertise in rehabilitating and protecting archaeological sites will not be available to those seeking to protect Western Sahara’s unique cultural heritage. To put it simply, Morocco is seeking to prevent the protection of cultural heritage which it claims, and the world will be a poorer place as a result.


UN Personnel Vandalise Archaeological Sites

December 18, 2007

In 1991, the United Nations sent a force to Western Sahara to monitor the ceasefire between the occupying Moroccan forces and the Polisario independence movement. The Force, known by its French acronym MINURSO, was also tasked with facilitating a referendum on self-determination within the territory – in fact this was its principal purpose. Some 16 years on, the referendum has failed to materialise, and MINURSO is widely viewed by the indigenous Sahrawi, and by some commentators, as leaning towards Morocco. On a positive note, the ceasefire has been maintained without any serious violations, and MINURSO recently has been arranging family visits for Sahrawi separated from their relatives by the effective partition of Western Sahara.

So, MINURSO has overseen a period of relative peace and stability (or helped to maintain the status quo as Morocco consolidates its occupation, depending on your opinion), and has (belatedly) helped Sahrawi exiles in the refugee camps in Algeria maintain contact with family members on the other side of the Moroccan Berm that cuts divides the territory into two zones. However, it has singularly failed in its main task, which is to organise a referendum on self-determination. Perhaps MINURSO cannot be blamed entirely for the continuing stalemate, given the wrangling over voter eligibility and lack of will of the international community to resolve the conflict in Western Sahara in an equitable fashion, if at all. What is clear is that MINURSO is increasingly irrelevant when it comes to determining the future of Western Sahara. It is the view of at least some Sahrawi that MINURSO no longer has any business being in Western Sahara at all.

A recent visit (Nov-Dec 2007) to Western Sahara by this blogger revealed a more unsavoury legacy of MINURSO’s presence in Western Sahara – the deliberate vandalism of archaeological sites. The most dramatic example of this is at Lajuad in the Southern Sector of the Polisario-controlled zone, where MINURSO recently installed some communications hardware on the inaccessible (except by helicopter) summit of a smooth granite hill. It appears that the MINURSO personnel responsible for the installation amused themselves by spray-painting their names on the wall of a rockshelter that is also an important archaeological site (see photos). Although the paintings and engravings in this shelter are somewhat faint, it is difficult not to notice that the wall defaced by the MINURSO personnel houses ancient paintings and engravings, as does the floor of the shelter. Note the engraved and painted wavy lines in the second photograph below, under graffiti from what appear to be Egyptian and Russion MINURSO personnel (see this Flickr album for more photos of the defacement of the Lajuad rockshelter). Perhaps the visiting UN staff were encouraged by the apparently earlier Arabic graffiti – they have certainly left a much greater impression at this site.

Reviewing MINURSO vandalism, Lajuad

MINURSO graffiti over ancient rock art

This isn’t the first example of the deliberate vandalism of an archaeological site by MINURSO personnel. Similar defacement of decorated rockshelters by UN staff can be seen at the more accessible site of Rekeiz in the Northern Sector of the Polisario zone. Here MINURSO staff again have seen fit to write their names over ancient rock art.

It is a tragedy that UN personnel tasked with resolving one of the world’s longest running military and political conflicts are engaging in the willful destruction of important archaeological sites that have much to teach us about the prehistory of a part of the world that is virtually unknown to the international research community. It is also a tragedy for the cultural heritage of Western Sahara, and is indicative of a contempt for the Sahrawi people on whose land these crimes have been committed. The Polisario, who control the region in which this vandalism has occurred, have apparently complained to MINURSO about these actions, but as of late November 2007 had received no formal response.

It is clear that the destruction and defacement of archaeological sites is unacceptable. The only way for MINURSO to redeem itself in this matter, and by extension the reputation of the United Nations in this region, is to pay for the professional restoration of the sites that its staff have willfully vandalised. MINURSO must also make clear to all its staff that such actions will not be tolerated in the future. Any UN staff found vandalising archaeological sites should be disciplined, and preferably sent home. The funds for restoring damage sites might come from the relevant UN agency (in this case the Department of Peacekeeping Operations), or perhaps from the nations contributing to the MINURSO mission whose military personnel have taken part in these wanton acts of destruction. The guilty parties have, after all, been good enough to leave details of their home countries, their own identities, and the dates on which they committed their misdemeanours.

There is a further irony here, in that the personnel under the jurisdiction of one UN department are busy destroying archaeological sites as another UN agency (UNESCO) is about to embark on developing an inventory of rock art sites in Western Sahara with the aim of recording and preserving the territory’s cultural heritage. As long as UN staff on the ground in Western Sahara delight in defacing rock art, perhaps it is best not to advertise its location.


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